Edit Right section: Privacy Rights/Philosophical Origins/Tradition contributions/Lockean Thought/English Empiricism

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The issue of the right to privacy within the United States is a relatively new phenomenon following the 1965 case of Griswold v. Connecticut in which the right to privacy was clearly established by the Supreme Court. However, it might be suggested that its origins and foundations can be traced back to the late 1600s when John Locke introduced the private sphere when it came to the conversation of religious tolerance. John Locke wrote “Letter Concerning Toleration” in 1689 that describes the way in which the right to privacy originates from the idea that the people can and should be separate from the government in certain aspects. Locke introduces the idea of a private sphere or the right to privacy when he discusses issues like religion since its discussion creates more problems preventing society from working efficiently. Locke recognizes that there are very divisive issues that prevent people from working together effectively within society. Specifically referring to spreading religious beliefs, he wrote that “If by these means the offenders will not be reclaimed, and the erroneous convinced, there remains nothing further to be done but that such stubborn and obstinate persons, who give no ground to hope for their reformation, should be cast out and separated from the society” (Locke 1689, 30). Locke claims that the divisions within the public sphere over religion can be remedied by the complete separation of such matters from the state since religion is its own society. Religion dividing society is evident throughout history as nations and their people fought wars over their competing religious values and beliefs. For Locke the separation between the two and separating the state from religion was a way to avoid conflict within a nation and come to the general agreement that not everyone is going to agree on the matter of religion. However, Locke challenges his own idea of religious tolerance by saying that all religions except Atheists, Unitarians, and Catholics deserve tolerance because these groups prioritize religious law rather than political law. Locke recognizes the fact that a lot of the political issues revolve around religion and to focus on the commonwealth, matters of religion need to be subjected to the individual rather than being a concern of the state. Furthermore, upon the creation of the private sphere “...it will be urged still that civil assemblies are open and free for anyone to enter into, whereas religious conventicles are more private and thereby give opportunity to clandestine machinations” (Locke 1689, 51). Locke develops the idea that all religions must be tolerated within the government in the best interest of the commonwealth, leaving the political conversation open for political conversation as to how the government should be run. If the state sphere should interfere with the individual sphere, Locke claims that greater problems would arise as the government wields a seemingly tyrannical power. Locke proposes this idea of the private sphere in order to avoid problems within the political sphere, but alongside this proposal, he builds the foundation for a right to privacy that is valued so much today. The rest of his arguments include the point that there is a realm of privacy in which the individual makes decisions that they believe will best benefit them. It was from Locke’s separation between the state and the individual that the right to privacy came to life off the premise that there is a place within society where the government should not be involved in the matters of the people. Locke continues for the advocation of a private sphere by claiming that, “In private domestic affairs, in the management of estates, in the conservation of bodily health, every man may consider what suits his own convenience and follow what course he likes best” (Locke 1689, 34). Throughout his letter of toleration, and through the rest of his theory, he is critical of government intervention in the affairs of the people and emphasizes this private sphere as a place to escape government intervention. This sort of foundation and sentiment expressed by Locke gave the people the perspective that the state is going to act within their own self-interest which might mean being involved in the actions of the people. Locke again remedies this problem with the private sphere as a space where the government cannot get involved in the choices of the individual when it comes to their lives. Specifically, Locke subtly turns the conversation slightly away from religion and into the idea of affairs, property, and health in general as a part of the private sphere that the government should not be a part of. To the rest of society, the government has always been involved in the lives of the people, so to have this idea proposed that people can and should be independent of government intervention changed the way the people saw the government and the power they had over the lives of the people. In addition, Locke then claims that when the magistrate makes laws, “...a private person is to abstain from the action that he judges unlawful, and he is to undergo the punishment which it is not unlawful for him to bear” (Locke 1689, 48). Locke paints a picture that the people can make decisions about the laws within this private realm that adds another dimension to the idea that the people have more power within their private space than they thought. Historically, the governments were involved in all affairs of the people, leaving them little room for voluntary actions that they wanted to pursue for themselves, and Locke’s sentiments provides them the space to become free thinkers outside of the government. Although his writings are in specific reference to religion being in the private sphere, the later sentiments expand to other areas of life that would be affected had religion been placed within the private sphere. This allows the people to believe that other aspects of their life that have been controlled by the government can enter the private sphere where the government will not have any control over the efforts of the people themselves. This created a life where the people had private lives, where the government was not involved in the lives of the people and where the people made decisions for themselves. As people saw the potential for the private sphere, the right to privacy became more prevalent as a boundary between the state and the people developed, despite the boundary between the public and the private being unclear sometimes. Although this line is imprecise, Locke’s notion of the private sphere when it comes to politics introduces the idea of the line in the first place and introduces a new level of understanding about the relationship between the people and the government. Locke created the idea of the private sphere based on the premise that doing so might help prevent a lot of the conflict that had been around during the time that created the bad relationship between the state and the people. However, by proposing this idea he shines light on the paradox on the relationship between rights in general and the government. It is the duty of the government to act within the interest of the people by providing them access to their rights regardless of what they are, but at the same time the government also wants to act within their self-interest to maintain law and order within society and therefore might see rights as an obstacle to their end goal. Furthermore, Locke writes about this topic in a time period where the legal framework looks incredibly different from what is present today and therefore writes from the perspective that religion causes these huge wars within nations and between major parties. All these factors contribute to the idea that the right to privacy has existed throughout history and throughout theory as criticism of government is an ongoing conversation that has many different perspectives and points of view. Locke’s writings about creating a private sphere for religion only reflect the sentiments known today as the right to privacy that has changed the way that people have viewed the relationship between the people and the government. REFERENCES: Locke, John. 1983. “A Letter Concerning Toleration”, edited by James H. Tully. Hackett Publishing Company Inc.

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