Freedom of Religion/Philosophical Origins/Tradition contributions/Marxism: Difference between revisions

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|question=Tradition contributions
|question=Tradition contributions
|questionHeading=What have religious and philosophical traditions contributed to our understanding of this right?
|questionHeading=What have religious and philosophical traditions contributed to our understanding of this right?
|breakout=Marxism
|pageLevel=Breakout
|pageLevel=Breakout
|breakout=Marxism
|contents=Marx famously described religion as “the opiate of the masses.” Despite his personal rejection of religion, he was less keen on establishing an atheist society than many believe. First, Marx did not view religion as an evil in it of itself. Rather, he viewed religion as an unfortunate symptom of the prevailing social order whose overthrow he sought (Lobkowicz, 1964, 319-20). Lobkowicz argues that Marxist governments, unlike Marx himself, saw religion as “antirevolutionary,” preventing society from charting Marx’s course (323). In his “Critique of the Gotha Program,” Marx argues that “everyone should be able to attend his religious as well as his bodily needs without the police sticking their noses in” (1875).
|contents=
Marx famously described religion as “the opiate of the masses.” Despite his personal rejection of religion, he was less keen on establishing an atheist society than many believe. First, Marx did not view religion as an evil in it of itself. Rather, he viewed religion as an unfortunate symptom of the prevailing social order whose overthrow he sought (Lobkowicz, [[Probable year::1964]], 319-20). Lobkowicz argues that Marxist governments, unlike Marx himself, saw religion as “antirevolutionary,” preventing society from charting Marx’s course (323). In his “Critique of the Gotha Program,” Marx argues that “everyone should be able to attend his religious as well as his bodily needs without the police sticking their noses in” ([[Probable year::1875]]) .
 
Marx [[Probable year::1875]]:  https://www.marxists.org/archive/marx/works/download/Marx_Critque_of_the_Gotha_Program me.pdf
 
Lobkowicz [[Probable year::1964]]:  Accessed through UMD library


References:


Lobkowicz, N. “Karl Marx's Attitude Toward Religion.” The Review of Politics 26, no. 3 (1964): 319–52. doi:10.1017/S0034670500005076.
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Latest revision as of 12:17, 27 February 2023

Freedom of Religion

What have religious and philosophical traditions contributed to our understanding of this right?

Marxism

Marx famously described religion as “the opiate of the masses.” Despite his personal rejection of religion, he was less keen on establishing an atheist society than many believe. First, Marx did not view religion as an evil in it of itself. Rather, he viewed religion as an unfortunate symptom of the prevailing social order whose overthrow he sought (Lobkowicz, 1964, 319-20). Lobkowicz argues that Marxist governments, unlike Marx himself, saw religion as “antirevolutionary,” preventing society from charting Marx’s course (323). In his “Critique of the Gotha Program,” Marx argues that “everyone should be able to attend his religious as well as his bodily needs without the police sticking their noses in” (1875).

References:

Lobkowicz, N. “Karl Marx's Attitude Toward Religion.” The Review of Politics 26, no. 3 (1964): 319–52. doi:10.1017/S0034670500005076.



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