Voting Rights and Suffrage/Country intepretation: Difference between revisions
Asylvester (talk | contribs) (Created page with "{{Right section |right=Voting Rights and Suffrage |section=Culture and Politics |question=Country intepretation |questionHeading=Is this right interpreted and exercised in different ways in different countries? Focus on particular countries in which the right is interpreted distinctively |pageLevel=Question |contents=Voting culture, practices, and attitudes vary from state to state; cultural and political factors provide for distinct voting practices. Over half of all co...") |
Asylvester (talk | contribs) No edit summary |
||
| Line 6: | Line 6: | ||
|pageLevel=Question | |pageLevel=Question | ||
|contents=Voting culture, practices, and attitudes vary from state to state; cultural and political factors provide for distinct voting practices. Over half of all countries and territories require citizens to register to vote (Shumacher and Connaughton, 2020). Currently, twenty-one countries have compulsory voting. (Central Intelligence Agency). The first country to introduce compulsory voting (for men) was Belgium in 1892 in an amendment to Article 48 of its Constitution (“Compulsory Voting,” “Constitution of Belgium”). Each state that has compulsory voting implements it differently; some states write it into law and impose legal punishments for those who do not vote, while others may not write it into law but still impose sanctions on non-voters (Birch, 2009). Birch reports notable examples: | |contents=Voting culture, practices, and attitudes vary from state to state; cultural and political factors provide for distinct voting practices. Over half of all countries and territories require citizens to register to vote (Shumacher and Connaughton, 2020). Currently, twenty-one countries have compulsory voting. (Central Intelligence Agency). The first country to introduce compulsory voting (for men) was Belgium in 1892 in an amendment to Article 48 of its Constitution (“Compulsory Voting,” “Constitution of Belgium”). Each state that has compulsory voting implements it differently; some states write it into law and impose legal punishments for those who do not vote, while others may not write it into law but still impose sanctions on non-voters (Birch, 2009). Birch reports notable examples: | ||
“Singapore operates an unusual system that combines the removal of voting rights with a fine. Non-voters have their names automatically removed from the electoral register and must pay a fee to have them reinstated unless they can produce a ‘valid and sufficient’ reason for not having participated” (8); | “Singapore operates an unusual system that combines the removal of voting rights with a fine. Non-voters have their names automatically removed from the electoral register and must pay a fee to have them reinstated unless they can produce a ‘valid and sufficient’ reason for not having participated” (8); | ||
“Bolivians without a ‘suffrage certificate’ are forbidden from carrying out banking transactions or obtaining passports for 90 days following the election, and in Brazil such electors are in addition deprived by law of the right to state education. Until recently, non-voters in Greece were in theory unable to obtain driver’s licenses or passports” (9); | “Bolivians without a ‘suffrage certificate’ are forbidden from carrying out banking transactions or obtaining passports for 90 days following the election, and in Brazil such electors are in addition deprived by law of the right to state education. Until recently, non-voters in Greece were in theory unable to obtain driver’s licenses or passports” (9); | ||
“in Iran where ‘though voting is not compulsory, citizens may have to show the stamp impressed on voters’ identity cards in polling stations when applying for passports’” (Kauz qtd. in Birch, 2009, 5); | “in Iran where ‘though voting is not compulsory, citizens may have to show the stamp impressed on voters’ identity cards in polling stations when applying for passports’” (Kauz qtd. in Birch, 2009, 5); | ||
in North Korea “‘although voting is not compulsory by law, the political prescriptions laid down in the party catechism prescribe it as the correct behaviour of every citizen. A simple negligence, let alone denial [sic] to take part in the polls, would be followed by harsh discrimination in the living and working sphere of the person concerned’” (Suh qtd. in Birch, 2009, 5). | in North Korea “‘although voting is not compulsory by law, the political prescriptions laid down in the party catechism prescribe it as the correct behaviour of every citizen. A simple negligence, let alone denial [sic] to take part in the polls, would be followed by harsh discrimination in the living and working sphere of the person concerned’” (Suh qtd. in Birch, 2009, 5). | ||
Birch additionally comments on the aspects of language that engender different interpretations of the right to vote in terms of compulsory voting. The specific term, “compulsory voting” in the English language has a somewhat negative connotation to it (in American English; Australians use the term happily) because compulsion implies being forced to do something one does not want to do. In other languages, specifically other European languages, the terms to describe compulsory voting imply that the practice is more of an obligation and duty than a coercion. Further, the Dutch language has a word, opkomstplicht, translating to “compulsory (or obligatory) attendance at the polls,” not compulsory (or obligatory) voting because once the voter is in the privacy of the voting booth, the state cannot do anything to stop them from casting a blank or invalid ballot (Birch, 2009, 2-3). | Birch additionally comments on the aspects of language that engender different interpretations of the right to vote in terms of compulsory voting. The specific term, “compulsory voting” in the English language has a somewhat negative connotation to it (in American English; Australians use the term happily) because compulsion implies being forced to do something one does not want to do. In other languages, specifically other European languages, the terms to describe compulsory voting imply that the practice is more of an obligation and duty than a coercion. Further, the Dutch language has a word, opkomstplicht, translating to “compulsory (or obligatory) attendance at the polls,” not compulsory (or obligatory) voting because once the voter is in the privacy of the voting booth, the state cannot do anything to stop them from casting a blank or invalid ballot (Birch, 2009, 2-3). | ||
Scholars have long disagreed over whether compulsory voting can be justified or not. Proponents of compulsory voting often argue that it increases voter turnout, therefore addressing issues of low and unequal voter turnout (Lever, 2010, 898). Additionally, supporters suggest it does not violate any rights in places where the ballot is secret (902). Opponents of compulsory voting argue that forcing people to exercise their rights is immoral; even if it is in one’s self interest to vote, people may disagree on what is in their self interest (906). | Scholars have long disagreed over whether compulsory voting can be justified or not. Proponents of compulsory voting often argue that it increases voter turnout, therefore addressing issues of low and unequal voter turnout (Lever, 2010, 898). Additionally, supporters suggest it does not violate any rights in places where the ballot is secret (902). Opponents of compulsory voting argue that forcing people to exercise their rights is immoral; even if it is in one’s self interest to vote, people may disagree on what is in their self interest (906). | ||
There are also many unique methods of voting in different states around the world. In The Gambia, voters drop glass marbles into drums corresponding to each political party, a system designed in 1965 so citizens who could not read were still able to vote (Boylston, 2023). In certain areas in Switzerland, citizens will assemble once a year in the town square to vote on different issues by raising their hands for a simple majority, a tradition dating back to the Middle Ages when alpine communities were isolated from one another (Boylston, 2023). These types of practices are official and important to the political process, but they also serve to honor the history of the polity and celebrate their culture and community. | There are also many unique methods of voting in different states around the world. In The Gambia, voters drop glass marbles into drums corresponding to each political party, a system designed in 1965 so citizens who could not read were still able to vote (Boylston, 2023). In certain areas in Switzerland, citizens will assemble once a year in the town square to vote on different issues by raising their hands for a simple majority, a tradition dating back to the Middle Ages when alpine communities were isolated from one another (Boylston, 2023). These types of practices are official and important to the political process, but they also serve to honor the history of the polity and celebrate their culture and community. | ||
Local elections are important in many places, but for some, especially those in autocratic and authoritarian regimes, local elections are the only way in which citizens can make their voices heard. Saudi Arabia does not hold national elections, so citizens must utilize municipal elections to contribute to the political system. Additionally, women were only granted the right to vote in these elections in 2015, and still face a multitude of barriers actually getting to the polls (Human Rights Watch, 2015). Despite the challenges, Saudi women are not giving up on fighting for their right to vote. In China, “two decades ago, leaders introduced village-level elections. Other innovations have followed, including approval and recall voting at the local level, public hearings, deliberative polls” (He and Warren, 2011, 269), though the regime seems to have no interest in democratizing at the national level. Chinese leaders have realized that allowing a controlled level of citizen participation provides them more legitimacy and allows them to maintain a social order while deflecting blame for tough decisions on to the electoral process (281). Nevertheless, “Chinese citizens are often insistently ingenious in organizing protests or engaging in public discussions in ways that work around official controls, while leveraging official rules and promises” (274). | Local elections are important in many places, but for some, especially those in autocratic and authoritarian regimes, local elections are the only way in which citizens can make their voices heard. Saudi Arabia does not hold national elections, so citizens must utilize municipal elections to contribute to the political system. Additionally, women were only granted the right to vote in these elections in 2015, and still face a multitude of barriers actually getting to the polls (Human Rights Watch, 2015). Despite the challenges, Saudi women are not giving up on fighting for their right to vote. In China, “two decades ago, leaders introduced village-level elections. Other innovations have followed, including approval and recall voting at the local level, public hearings, deliberative polls” (He and Warren, 2011, 269), though the regime seems to have no interest in democratizing at the national level. Chinese leaders have realized that allowing a controlled level of citizen participation provides them more legitimacy and allows them to maintain a social order while deflecting blame for tough decisions on to the electoral process (281). Nevertheless, “Chinese citizens are often insistently ingenious in organizing protests or engaging in public discussions in ways that work around official controls, while leveraging official rules and promises” (274). | ||
Latest revision as of 18:38, 24 July 2024
Is this right interpreted and exercised in different ways in different countries? Focus on particular countries in which the right is interpreted distinctively
Voting culture, practices, and attitudes vary from state to state; cultural and political factors provide for distinct voting practices. Over half of all countries and territories require citizens to register to vote (Shumacher and Connaughton, 2020). Currently, twenty-one countries have compulsory voting. (Central Intelligence Agency). The first country to introduce compulsory voting (for men) was Belgium in 1892 in an amendment to Article 48 of its Constitution (“Compulsory Voting,” “Constitution of Belgium”). Each state that has compulsory voting implements it differently; some states write it into law and impose legal punishments for those who do not vote, while others may not write it into law but still impose sanctions on non-voters (Birch, 2009). Birch reports notable examples:
“Singapore operates an unusual system that combines the removal of voting rights with a fine. Non-voters have their names automatically removed from the electoral register and must pay a fee to have them reinstated unless they can produce a ‘valid and sufficient’ reason for not having participated” (8);
“Bolivians without a ‘suffrage certificate’ are forbidden from carrying out banking transactions or obtaining passports for 90 days following the election, and in Brazil such electors are in addition deprived by law of the right to state education. Until recently, non-voters in Greece were in theory unable to obtain driver’s licenses or passports” (9);
“in Iran where ‘though voting is not compulsory, citizens may have to show the stamp impressed on voters’ identity cards in polling stations when applying for passports’” (Kauz qtd. in Birch, 2009, 5);
in North Korea “‘although voting is not compulsory by law, the political prescriptions laid down in the party catechism prescribe it as the correct behaviour of every citizen. A simple negligence, let alone denial [sic] to take part in the polls, would be followed by harsh discrimination in the living and working sphere of the person concerned’” (Suh qtd. in Birch, 2009, 5).
Birch additionally comments on the aspects of language that engender different interpretations of the right to vote in terms of compulsory voting. The specific term, “compulsory voting” in the English language has a somewhat negative connotation to it (in American English; Australians use the term happily) because compulsion implies being forced to do something one does not want to do. In other languages, specifically other European languages, the terms to describe compulsory voting imply that the practice is more of an obligation and duty than a coercion. Further, the Dutch language has a word, opkomstplicht, translating to “compulsory (or obligatory) attendance at the polls,” not compulsory (or obligatory) voting because once the voter is in the privacy of the voting booth, the state cannot do anything to stop them from casting a blank or invalid ballot (Birch, 2009, 2-3).
Scholars have long disagreed over whether compulsory voting can be justified or not. Proponents of compulsory voting often argue that it increases voter turnout, therefore addressing issues of low and unequal voter turnout (Lever, 2010, 898). Additionally, supporters suggest it does not violate any rights in places where the ballot is secret (902). Opponents of compulsory voting argue that forcing people to exercise their rights is immoral; even if it is in one’s self interest to vote, people may disagree on what is in their self interest (906).
There are also many unique methods of voting in different states around the world. In The Gambia, voters drop glass marbles into drums corresponding to each political party, a system designed in 1965 so citizens who could not read were still able to vote (Boylston, 2023). In certain areas in Switzerland, citizens will assemble once a year in the town square to vote on different issues by raising their hands for a simple majority, a tradition dating back to the Middle Ages when alpine communities were isolated from one another (Boylston, 2023). These types of practices are official and important to the political process, but they also serve to honor the history of the polity and celebrate their culture and community.
Local elections are important in many places, but for some, especially those in autocratic and authoritarian regimes, local elections are the only way in which citizens can make their voices heard. Saudi Arabia does not hold national elections, so citizens must utilize municipal elections to contribute to the political system. Additionally, women were only granted the right to vote in these elections in 2015, and still face a multitude of barriers actually getting to the polls (Human Rights Watch, 2015). Despite the challenges, Saudi women are not giving up on fighting for their right to vote. In China, “two decades ago, leaders introduced village-level elections. Other innovations have followed, including approval and recall voting at the local level, public hearings, deliberative polls” (He and Warren, 2011, 269), though the regime seems to have no interest in democratizing at the national level. Chinese leaders have realized that allowing a controlled level of citizen participation provides them more legitimacy and allows them to maintain a social order while deflecting blame for tough decisions on to the electoral process (281). Nevertheless, “Chinese citizens are often insistently ingenious in organizing protests or engaging in public discussions in ways that work around official controls, while leveraging official rules and promises” (274).
References:
Birch, Sarah. 2009. Full Participation: A Comparative Study of Compulsory Voting. United Nations University Press. https://archive.unu.edu/unupress/sample-chapters/full_participation_web.pdf
Boylston, Alex. 2023. “Five Unique Voting Practices Around the World.” Assembly Voting. https://assemblyvoting.com/blog/five-unique-voting-practices-around-the-world/
Central Intelligence Agency. “Field Listing- Suffrage.” CIA World Factbook. Accessed July 12, 2024. https://www.cia.gov/the-world-factbook/field/suffrage/
“Compulsory Voting.” International Institute for Democracy and Electoral Assistance. Accessed July 24, 2024. https://www.idea.int/data-tools/data/voter-turnout-database/compulsory-voting
“Constitution of Belgium Amended to 1893.” World Constitutions Illustrated, HeinOnline. https://heinonline.org/HOL/P?h=hein.cow/zzbe0041&i=8
He, Baogang, and Mark Warren. 2011. “Authoritarian Deliberation: The Deliberative Turn in Chinese Political Development.” Perspectives on Politics, 9 no. 2 269-289. https://www.jstor.org/stable/41479652
Human Rights Watch. 2015. “Saudi Arabia: Landmark Elections for Women.” https://www.hrw.org/news/2015/12/11/saudi-arabia-landmark-elections-women?gad_source=1&gclid=Cj0KCQjwkdO0BhDxARIsANkNcrcATEB-bUAv5AImLQlVXX8ealDKtpwSsB2BpnGeHHi5sMKwScnw64AaAsbzEALw_wcB
Lever, Annabelle. 2010. “Compulsory Voting: A Critical Perspective.” British Journal of Political Science, 40 no. 4 897-915. https://www.jstor.org/stable/40930591
Shumacher, Shannon and Aidan Connaughton. 2020. “From voter registration to mail-in ballots, how do countries around the world run their elections?” Pew Research Center. https://www.pewresearch.org/short-reads/2020/10/30/from-voter-registration-to-mail-in-ballots-how-do-countries-around-the-world-run-their-elections/